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Written by Robert Jennings Heinsohn, PhD
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Pilgrim men did not wear black breeches, square white collar and cuffs, wide buckled belts, black steeple hats with a buckle, nor did Pilgrim women wear full black skirts, white aprons and dark capes. Puritan adults in Boston may have worn these clothes on formal occasions after 1632, but in 1621 the Pilgrims wore entirely different clothing. Pilgrim adults and children wore bright solid colors since their religion did not object to colorful clothing. They had many dyes so that red, green, beige, burgundy, blue, violet, as well as brown and black were worn.
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Written by Robert Jennings Heinsohn
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1. Introduction Pilgrim families arrived in Holland in the spring of 1608 and in Plymouth in December 1620. In May 1607, 105 men arrived in Jamestown to establish the first permanent English settlement in North America. While the individuals in both settlements were English, the they were different in many important ways. To fully appreciate our Pilgrim heritage, it is important to understand the differences between Plymouth and Jamestown. This essay identifies major differences and explains how these differences affected the settlements during the first few decades of their arrival.
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Written by Robert Jennings Heinsohn, PhD.
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The history of Pilgrims and Puritans in 17th century New England reflects events in the reformation of English politics and religion. Summarizing the time-line of the English Reformation is the easiest way to show how these groups evolved in both England and America.
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Written by Robert Jennings Heinsohn, Ph.D.
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The Algonquin Nation inhabited New England and the mid-Atlantic states. The Wampanoag federation at its peak contained 20,000 to 30,000 individuals in two dozen tribes who occupied southeastern Massachusetts and eastern Rhode Island. The Wampanoag was ruled by a Sachem, Massasoit, and a council of young men who had proven themselves in battle and older men chosen for their wisdom. Europeans explored, and in some cases planted settlements along the coast of New England since at least 1498.
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What do Marilyn Monroe, George Bush and Dr. Spock have in common? Possibly you. Visit our distinguished descendants gallery to learn who your famous cousins are. You may be surprised to discover who you have common genes with.
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Written by Jeremy D. Bangs, PhD
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Setting people straight about Thanksgiving myths has become as much a part of the annual holiday as turkey, cranberry sauce, and pumpkin pie. But should historians bother? Jane Kamensky, a professor of history at Brandeis, thinks not. She asks on the website "Common-Place" (in 2001) whether it's worth while "to plumb the bottom of it all - to determine, for example, [...] whether Plymouth's 'Pilgrims' were indeed the grave-robbing hypocrites that UAINE describes [i.e. United American Indians of New England]. [...] Was the 'first Thanksgiving' merely a pretext for bloodshed, enslavement, and displacement that would follow in later decades? Combing period documents and archaeological evidence, we might peel away some of the myths [...]
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Written by Robert Jennings Heinsohn, PhD
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Robert Cushman and John Carver were the principal members of John Robinson's congregation arranging the congregation's passage to New England in 1620. This article is a retrospective summary of Robert Cushman's work to settle the Leiden congregation in Plymouth.
Robert Cushman descended from generations of Cushmans from Kent, England. In 1603 Robert Cushman (age 26) was listed as a servant to George Masters. In 1605 he was admitted a freeman of Canterbury as an apprentice "grosser" to George Masters. Cushman married Sara Reder in 1606 and a son Thomas was baptized in 1607/8. By 1609 Robert and his family were members of John Robinson's congregation in Leiden. Cushman joined other Pilgrims in the cloth-making trades and worked as a woolcomber. Two other children were born but died as infants. Sara died in 1615 and Robert married the widow, Mary (Clarke) Singelton in 1617. Mary died before 1621. |
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Written by Robert Jennings Heinsohn, Ph.D.
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What do these two well-known individuals have in common with Pilgrim Isaac Allerton (1585-1659)? Answer: General Zachary Taylor is a direct descendant of Isaac Allerton(1), and Robert E. Lee is collaterally related to Hancock Lee, husband of Sarah Allerton (1670-1731), granddaughter of Isaac(1). Zachary Taylor was the 12th President of the United States, and Robert E. Lee was the famous general of the Confederate Army in the Civil War. |
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Written by Dr. Jeremy Bangs
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That New England's Calvinist Puritans created theocratic governments is a stereotype that owes much to the nineteenth-century myth that Calvin established theocratic government in Geneva. In his Institutes, Calvin distinguishes between the jurisdiction of civil and ecclesiastical governments, stating that the magistrate in a Christian society has general authority over the entire society, including the obligation to protect and enforce religion and morality. Clergy have authority within the congregation only, including excommunication. While laws should conform with biblical precept, Calvin believes that many Old Testament regulations were abrogated by the New Testament.
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Written by Stacy B. C. Wood, Jr.
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At last! Jeremy Bangs’ long awaited comprehensive history of the Pilgrims, Strangers and Pilgrims, Travellers and Sojourners - Leiden and the Foundations of Plymouth Plantation has finally been published. When one reads some of the previously published Pilgrim history, it is something like looking at paintings in a museum, especially “history paintings,” where you get the viewpoint of the artist based on his or her biases and knowledge. What Dr. Bangs has provided is a step further; not presenting the “Hogwarts” framed images where the subjects move as they had in life, but rather he lets us step through the frame into the past.
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Written by Dr. Jeremy Dupertuis Bangs
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From time to time, especially towards the Thanksgiving season, I am asked to comment on drafts of books or articles about the Pilgrims. Usually, when alerted to problems of fact or interpretation, authors or editors modify passages, but not always. Some interpretive habits must be well-loved even without any historical basis.
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